Death of a Policeman
by Hans Durrer
On Tuesday, 26 January 2010, one day before
the opening of the World Economic Forum (WEF) in Davos, Switzerland, Markus
Reinhardt, 61, the head of police of the Swiss canton of Graubünden and chief
of security at the WEF, was found dead in his hotel room. He had killed himself
with his service weapon.
Markus Reinhardt had had "an alcohol
problem" for quite some years, his superiors knew about it. His direct
boss, the director of the Department of Justice, Barbara Janom Steiner, stated
during a press conference: "His alcohol problems never affected his
work".
Now the media became active in their
typical fashion.
The Tages-Anzeiger in Zurich
interviewed Roberto Zalunardo, the Secretary General ad interim of the Association
of Swiss Police Chiefs, who said that these chiefs are under a lot of pressure,
that it is very lonely at the top and that they need of course to be able to
deal with all that. The reader was left with the impression that the ones who
were not able to deal with this kind of pressure might turn to alcohol.
Then, the Aargauer-Zeitung
interviewed the former chief of police of the Canton Aargau, Léon Borer, who
said that Reinhardt's "alcohol problem" had been known for several
years and that "the man could have been saved". How this could have
been accomplished, he did not elaborate on.
And then, on 19 February 2010, the Tages-Anzeiger
ran a story that challenged the view of Reinhardt's boss, Janom Steiner, that
his alcoholism had not affected his job performance by citing several
incidences - he had shown up intoxicated at work, had driven his car under the
influence of alcohol, he was involved in a car accident and had seen to it that
there were no offical records etc. etc.
But let me stop here. For we all know this
kind of story, don't we? The government officials give you their lines, some
brave journalists make efforts to unmask what they perceive to be a cover-up,
and sometimes the truth does prevail ...
Well, this is the usual
government/media-theater and the problem with it is that we are supposed to
take it seriously. Let me elaborate: The government of Graubünden said, among
other things, that "it thought it important to distinguish between work
performance and private life". No one in the press questioned this work/private life distinction.
If however Mr. Reinhardt really was an alcoholic (and it surely looks that way)
then such a distinction is ludicrous because an alcoholic too often cannot
control his impulses (and not only when it comes to alcohol) - and that does
not depend on whether he or she is at work or not.
So what did the media do? (by the way, no,
I did not check whether all the media performed in exactly the same
way). They tried to challenge the claim that Mr. Reinhardt's job performance
was impeccable ... and in so doing fell for the trap that the government had
laid out for them: the totally absurd distinction between work life and private
life, that is.
+++
An alcoholic is an
alcoholic is an alcoholic. And that means that too often he cannot control his
impulses (and that is not limited to drinking) – whether he is at work or at
home. In addition, and this makes him especially unpredictable, he's the
typical Dr Jekyll and Mr Hyde kind: most of the time he's totally in control of
himself until, all of a sudden, he completely loses it.
An alcoholic is dis-eased, in all aspects
of his life. Everybody knows that. So why then do governments and media offer
us such an absurd spectacle and act as if a dictinction can be made between private and professional life?
Because they do what we all do: they rationalise their behaviour, justify their
acts and their non-acts; they pretend to have under control what can't be
controlled. Because to live with the truth seems unbearable. And when it comes
to addicition, the truth is this: we do not know what triggers it, we do not
know how to stop it, we are mostly powerless against it. .
If an alcoholic remains sober after
treatment, therapists believe that the treatment has been successful; if an
alcoholic however relapses, he is considered unfit for therapy. Fact is that
nobody can really say why some (estimates range from seven to seventeen
percent) can stop their drinking and others can't.
Established therapies assume that
understanding the causes of our acts might lead to behaviour change. If I know
why I drink I can influence my drinking. This is wishful thinking for every
cause that I will find (that I like, that pleases me) can be a cause for
drinking as well as for non-drinking. Which is why in AA they say that there
are exactly seven reasons why somebody drinks: Monday, Tuesday, Wednesday,
Thursday, Friday, Saturday, Sunday.
“There is no general agreement about the nature, cause, or treatment of
alcoholism”, Arnold
M. Ludwig (The Alcoholic's Mind) states and the adds: “What is an
alcoholic?Where does one draw the line between problem drinking and alcoholism,
between alcohol dependence and addiction? Is alcoholism a disorder or a
collection of disorders? Ist it a moral failing, a bad habit, or a disease? Do
alcoholics have distincts personality features? Is alcoholism hereditary or
learned? Does excessive drinking represent a symptomatic expression of an
underlying conflict or is it the primary problem itself? Which treatment
approach, if any, is most effective? Who is best qualified to help? The
question can go on and on. There are no scientific answers.”
It cannot be proven whether
therapy works - by a cause-and-effect
methodology, that is. That however does not mean that therapy does not work.
The fact that miracles can't be proven does not mean that miracles do not
exist, it only means that the accepted means of proof are useless. Besides,
therapy helps the therapists to have work and earn money. By the way, good
therapists know that when their patients are getting better they are sometimes
witnessing a miracle of which the Senegalese Wolof say, “nit nit ay garabam”, man is man's medicine.
**
That the boundaries
between propaganda and journalism are blurred is well known. Also, that lots of
journalists are seldom more than propagandists. The problem is that they do not
know it, that they are not aware of it.
When Brian Eno first
visited Russia, in 1986, he made friends with Sacha, a musician whose father
had been Brezhnev's personal doctor: "One day we were talking about life
during "the period of stagnation" — the Brezhnev era. "It must
have been strange being so completely immersed in propaganda," I said.
"Ah, but there is the difference. We knew it was propaganda," replied
Sacha. "That is the difference. Russian propaganda was so obvious that
most Russians were able to ignore it. They took it for granted that the
government operated in its own interests and any message coming from it was
probably slanted — and they discounted it."
“We decide something,
put it out there and wait a while in order to see what will happen. If there
won't be a big outcry and no resistance, because most do not understand what
has been decided, then we continue – step by step, until there's no more going
back”, Jean-Claude Juncker, an influential European politician from Luxemburg
is quoted in Eva Herman's “Die Wahrheit und ihr Preis” (The Price of Truth).
This is not only how facts ( “fact” stems from the Latin “facere” = to make)
are created, this is also how the agendas are set that invariably get picked up
and propagated by the media.
Let's get practical:
Everybody believes that
for alcoholics treatment ist better than punishment, This is due to the
combined propaganda of psychologists and journalists. In the case of
psychologists the reason is obvious – they have to make a living; in the case
of journalists it can be explained with their pack-mentality. Moreover, as the
linguist Geoffrey K. Pullum stated: “Once the public has
decided to accept something as an interesting fact, it becomes almost
impossible to get the acceptance rescinded. The persistent interestingness and
symbolic usefulness overrides any lack of factuality.”
This does not mean that punishment is preferable
to treatment; this means that whoever believes that treatment might be the
solution has very probably a too grand idea of what treatment can do for it is a field full of paradoxes and
contradictions. No wonder if you consider the following (from Arnold M.
Ludwig's The Alcoholic Mind):
* "Hitting bottom" is presumed to be
a necessary step for recovery. even though being in dire straits, for all other
illnesses, usually indicates a poor rather than favourable diagnosis.
* In many hospital
treatment settings, alcoholics are immediately discharged from the program if
they are presumed to be uncooperative, unmotivated, setting poor examples for
others, or if they are found to be intoxicated or drinking on the premises. In
other words, they are not regarded as suitable for treatment if they show
evidence of their sickness; namely, an inability to control their drinking. The
catch-22 is that they must remain sober in order to receive help.
* Alcoholics are regarded
as "sick" - at least for purposes of hospitalization or treatment -
but society tends to hold them responsible for their transgressions or crimes.
* Because alcoholism is
regarded as a "disease", certain therapeutic agencies do not hold
alcoholics responsible for the harm caused by past drinking, but they do regard
them as responsible for their present and future behaviors, an important and
interesting distinction.
scientific merit for the treatment of serious
illnesses, endorse participation in Alcoholics Anonymous, which has a strong
spiritual emphasis, as an importnat component of therapy.
* Alcoholism is a
"disease" in which characteristic symptoms, such as urges and
cravings to drink, can appear mysteriously at certain times, for example,
during evenings and weekends, and be absent at others, as at work or at church.
With the exception of other addictions, what medical diseases are so dependent
on the mental expectations of the sufferers and the physical settings in which
they exist?
Given this, it is difficult to imagine a more
ignorant reaction than the one of the government of Graubünden. It apparently
thought it sufficient that the head of police had agreed to measures set out by
a medical doctor in order to “make Reinhardt master of his problem”. The media,
in their usual fashion, saw to it that this ignorance was properly
disseminated.
PS: In March 2000, Markus Reinhardt had
ordered a finishing shot aimed at a young man who had been shooting at random
on people on the streets of Chur, the capital of Graubünden. As a consequence,
Reinhardt was indicted for willful homicide – he was later acquitted. The Süddeutsche
Zeitung commented on 27 January 2010: “This finishing shot has never left
him, ” said his longtime companion, national congressman Pius Segmüller to the
tabloid Blick: “Since then he had certain problems. In the end it was
all too much for him.”
(An essay by Hans Durrer appeared in Absinthe 16.)
